Arthur Pink, 1938
The subject of God's "so great salvation" (Heb. 2:3), as it is revealed to us in the Scriptures and made known in Christian experience, is worthy of a life's study. Anyone who supposes that there is now no longer any need for him to prayerfully search for a fuller understanding of the same, needs to ponder, "If any man thinks that he knows anything, he knows nothing yet as he ought to know" (1 Cor. 8:2). The fact is that the moment any of us really takes it for granted that he already knows all that there is to be known on any subject treated of in Holy Writ, he at once cuts himself off from any further light thereon. That which is most needed by all of us in order to a better understanding of Divine things is not a brilliant intellect—but a truly humble heart and a teachable spirit, and for that we should daily and fervently pray—for we possess it not by nature.
The subject of Divine salvation has, sad to say, provoked age-long controversy and bitter contentions even among professing Christians. There is comparatively little real agreement even upon this elementary yet vital truth. Some have insisted that salvation is by Divine grace, others have argued it is by human endeavor. A number have sought to defend a middle position, and while allowing that the salvation of a lost sinner must be by Divine grace, were not willing to concede that it is by grace alone, alleging that God's grace must be plussed by something from the creature, and very varied have been the opinions of what that "something" must be—baptism, church-membership, the performing of good works, holding out faithful to the end, etc. On the other hand, there are those who not only grant that salvation is by grace alone—but who deny that God uses any means whatever in the accomplishment of His eternal purpose to save His elect—overlooking the fact that the sacrifice of Christ is the grand "means"! It is true that the Church of God was blessed with super-creation blessings, being chosen in Christ before the foundation of the world, and predestinated unto the adoption of children, and nothing could or can alter that grand fact. It is equally true that if sin had never entered the world, none had been in need of salvation from it. But sin has entered, and the Church fell in Adam and came under the curse and condemnation of God's Law.