Precious Jesus

"Afresh, precious, precious Jesus, I resign this body to You, for doing or suffering, for living or dying. Will You accept it? Will You use me for Your glory more than heretofore, that You may have some little return for all the benefits You have done to me? Oh, do grant this request; my heart longs for it, my spirit pleads for it; and "if You will, You can." You know the hot temptation of which I am the subject. Bring Your glory out of it, and keep me from the evil, and it shall be well." - Ruth Bryan

Saturday, January 25, 2014

What is the Christian Reconstruction Movement?

This article is written by Bob DeWaay; this movement is dangerous and spreading rapidly...


A recent theological movement known as Christian Reconstruction has made a significant impact on American Christianity in the past several decades. It is based on a Reformed, Calvinistic view of theology with some significant, unique twists. The most prominent one is the conviction that the Scripture gives the church a mandate to take dominion over this world socially and culturally before the bodily return of Jesus Christ.1 This teaching is known as the “dominion mandate.” Genesis 1:26-28; Genesis 9:1-5 and Matthew 28:18-20 are the principal Biblical passages used to prove the validity of this mandate. The key question to be answered is whether these passages teach the dominion mandate as understood by Christian Reconstructionism. The thesis of this article is that these Biblical passages do not teach a social or cultural domination of the world by Christians before the bodily return of Christ. This issue is important because one's understanding of the Great Commission is at stake. This paper will exegetically examine these passages to prove this thesis.

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