Precious Jesus

"Afresh, precious, precious Jesus, I resign this body to You, for doing or suffering, for living or dying. Will You accept it? Will You use me for Your glory more than heretofore, that You may have some little return for all the benefits You have done to me? Oh, do grant this request; my heart longs for it, my spirit pleads for it; and "if You will, You can." You know the hot temptation of which I am the subject. Bring Your glory out of it, and keep me from the evil, and it shall be well." - Ruth Bryan

Tuesday, March 31, 2009

Are you playing the hypocrite?

This devotion gem comes from www.christianresearchnetwork.com...

“If any man see his brother sin a sin which is not unto death, he shall ask, and He shall give him Life for them that sin not unto death.” 1 John 5:16

If we are not heedful of the way the Spirit of God works in us, we will become spiritual hypocrites. We see where other folks are failing, and we turn our discernment into the gibe of criticism instead of into intercession on their behalf. The revelation is made to us not through the acuteness of our minds, but by the direct penetration of the Spirit of God, and if we are not heedful of the source of the revelation, we will become criticizing centres and forget that God says - “. . . he shall ask, and He shall give him life for them that sin not unto death.” Take care lest you play the hypocrite by spending all your time trying to get others right before you worship God yourself.

One of the subtlest burdens God ever puts on us as saints is this burden of discernment concerning other souls. He reveals things in order that we may take the burden of these souls before Him and form the mind of Christ about them, and as we intercede on His line, God says He will give us “life for them that sin not unto death.” It is not that we bring God into touch with our minds, but that we rouse ourselves until God is able to convey His mind to us about the one for whom we intercede.

Is Jesus Christ seeing of the travail of His soul in us? He cannot unless we are so identified with Himself that we are roused up to get His view about the people for whom we pray. May we learn to intercede so whole-heartedly that Jesus Christ will be abundantly satisfied with us as intercessors. (Oswald Chambers, My Utmost for His Highest, 65)

Monday, March 23, 2009

Pleasant are thy courts above

My morning scripture reading was focused on Psalm 84:10, 'For a day in Thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness'
I went to www.blueletterbible.org for a deeper look into this passage, and I discovered a wonderful hymn by Henry Francis Lyte that compliments this passage. I hope it blesses your spirit as it has mine!



Pleasant are Thy courts above,
In the land of light and love;
Pleasant are Thy courts below
In this land of sin and woe;
O, my spirit longs and faints
For the converse of Thy saints,
For the brightness of Thy face,
For Thy fullness, God of grace.

Happy birds that sing and fly
Round Thy altars, O most High;
Happier souls that find a rest
In a heavenly Father’s breast;
Like the wandering dove that found
No repose on earth around,
They can to their ark repair,
And enjoy it ever there.

Happy souls, their praises flow
Even in this vale of woe;
Waters in the desert rise,
Manna feeds them from the skies;
On they go from strength to strength,
Till they reach Thy throne at length,
At Thy feet adoring fall,
Who hast led them safe through all.

Lord, be mine this prize to win,
Guide me through a world of sin,
Keep me by Thy saving grace,
Give me at Thy side a place;
Sun and shield alike Thou art,
Guide and guard my erring heart.
Grace and glory flow from Thee;
Shower, O shower them, Lord, on me.

Wednesday, March 11, 2009

Two Cures for Lukewarmness


By C.H. Spurgeon



It seems to me that my text (Rev. 3:17,18) accounts for the lukewarmness of the Laodiceans. They were lukewarm because they imagined themselves rich when they were poor. Two conditions will help us to escape lukewarmness. The one is to be really rich in grace; for they that have much grace will not be lukewarm. Grace is as a fire in the soul, and he that hath much of it, so as to become an advanced Christian, cannot but have a heart boiling with earnestness. The other way is to have but little grace, but to be painfully aware of it, to be deeply conscious of soul-poverty, to sigh and cry because you are not what you should be. There is no lukewarmness in a strong desire caused by a bitter sense of need. The poor man, poor in spirit, conscious of his imperfections and failures, is never a lukewarm man, but with sighs and cries coming out of a heart that is all on fire with a desire to escape out of such a sad condition, he besieges the throne of God that he may obtain more grace. These Laodicean people were unhappily in such a state that you could not get at them. They were not so poor that they knew they were poor, and therefore when the poverty-stricken were addressed, they said, " These things are not for us: we are increased in goods." They were blind, but they thought they saw; they were naked, and yet they prided themselves in their princely apparel, and hence it was hard to reach them. Had they even been outwardly worse, had they openly sinned, had they defiled their garments with overt transgression, then the Spirit might have pointed out the blot and convicted them there and then but what was to be done when the mischief was hidden and internal? Had they been utterly cold and frost-bitten, then he might have thawed them into living warmth; but such was their puffed-up notion of themselves that one could not convince them of sin, or awaken them to any sense of fear, and it seemed likely that after all the Lord must needs spue them out of his mouth as things he could not endure. How far this may be true of any one of us may God of his infinite mercy help us to judge each one for himself.

[From sermon 1,677 MTP vol 28]

http://www.puritansermons.com/

Monday, March 9, 2009

The True Power of God in Fearful Men

J.H. Weber



Written by David Smithers


ImageAre we truly Spirit-filled Christians? Does the term "Spirit-filled" describe our doctrine or our devotion? Samuel Chadwick described the fullness of the Spirit in the following way: "Spirit filled souls are ablaze for God. They love with a love that glows. They serve with a faith that kindles. They serve with a devotion that consumes. They hate sin with fierceness that burns. They rejoice with a joy that radiates. Love is perfected in the fire of God."

The revivalist J. H Weber is a true example of this burning Baptism. His life was distinctly marked by the Holy Spirit's urgency, zeal, and compassion. Yet the most striking feature of Mr. Weber's ministry was not so much his message of methods, it was the fact that he had actually become the message. He warned the sinner and saint alike of the eternal danger of rejecting the love of Jesus Christ. His life was literally a burning trumpet call to repentance toward God. J. H. Weber's ministry brought men to the valley of decision. His plain preaching forced men to choose between "death and victory," the self-life or the Christ-life.

On one occasion when Mr. Weber was preaching on the Judgement Seat of Christ, "the people became terrified and some came very near rushing to the altar before the sermon was done. When the invitation was given it seemed a race as to who should get there first. The altar and front seats were crowded with earnest seekers. The presence of God filled the place..."

Rev. Bennett Mitchel describes another revival scene: "The entire community was greatly stirred. The house was packed from the first to the last service. The devil raged. Men got mad. Some wanted to whip (Mr. Weber), others to tar and feather him. Others stood aghast with mute astonishment, while many came to the Lord and were saved. For the first week his preaching was directed to the church, and he scored the Christian people almost unmercifully. This was fun for the irreligious. They greatly rejoiced while he exposed hypocrisy and denounced the sins in the church. But he suddenly turned attention to them. Some of them were maddened, some slunk away in shame, while many were subdued and brought penitently to the cross. In the congregation men would threaten to strike him, when he would calmly look them in the face and say, 'You dare not do it, I am in God's hands,' and then put his arms around them and pray for them. Women would threaten to spit in his face, but he heeded it not, and persisted in pleading with and praying for them. He visited every family in the town and prayed in nearly every home."

Like all true revivalists, J. H Weber's ministry transformed whole communities. Often in the midst of a revival he would march through the town with hundreds of believers following him singing and praising God. "Saloon keepers trembled, businessmen feared; but God was in it." When Mr. Weber led left the town, the church was revived and the last saloon was closed.

In 1884, Mr. Weber wrote in his journal: "Began this year as the previous one, on my knees in the he house of God." J. H Weber was a man who knew the necessity of fervent knee-work. He fasted often, spending whole nights in travailing prayer. When Satan raged or people resisted, Mr. Weber's solution was always the same, to cling to Jesus in prayer. At times he would lay in his tent and pray by the hour, often resulting in a wave of salvation prostrating entire congregations. Because God found a man who would pray, literally thousands were brought to Christ, broken and crying for mercy.

Who among us has seen such glorious events and how many of us yearn to see such things? Have we become content with a nominal and entertaining Christianity? If not, then let us give ourselves to true travailing prayer. For until we get on our knees, we are nothing less than unconcerned and insincere regarding revival. God have mercy and help us to see our great need for a genuine move of the Holy Spirit.


http://www.watchword.org/